The European Heartland: Suicide or Indivisible?

The European Heartland: Suicide or Indivisible?

Frank L. DeSilva

Word Count: 1,128

What, exactly, is the Future of Europe?


The cacophony of voices surrounding the recent epidemic of ‘refugees’ coming to the Heartland of what is, to many, the ‘ancestral, and ancient homeland’ of the people’s commonly referred to as Europeans, seems to settle on two points: Refugee or Invader.

Just what, exactly, is the truth of the matter?

But first, in Europe itself, why do we see such a disparity in solutions in the East and West of the continent of Europe? It appears, by all accounts, that a division has taken place throughout the continent; this division, many fear, will become a ‘civil war’.

The elements of this civil war take on the faces of ‘liberalism’ vs. ‘traditionalism’.

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The format of the White Genocide Manifesto is by calculated intent designed to exclude and ignore the sophistries of establishment sanctioned “authorities.” Power systems both religious and secular throughout recorded time have invented and canonized Bishops, Priests, Professors, Historians, Propaganda experts, Word-smiths, Doctors in various alleged disciplines and a host of similar glorified prostitutes, for the specific purpose of befuddling, misleading, controlling and using the masses.

Two well known historical figures who fell out of favor after exhibiting rare candor are Napoleon Bonaparte and Henry Ford. Bonaparte after perusing documents from the Vatican library is reported to have said, “History is a fable.” Henry Ford after commissioning a group of scholars to investigate the real powers behind governments made the statement, “History is bunk.” An author named Trevanian wrote that “The propaganda of the victors becomes the history of the vanquished.” The fact is, all power systems rewrite history and propagandize contemporary events for self-serving purposes.

Dignifying the deceptions of system prostitutes by quotation, debate or by acceding to use of politically sanctioned terminology only legitimizes their harlotry and opens the doors to endless sophistry.

It has long been noted among men of perception that those who have acquired system sanction through so-called “higher education” seem particularly obtuse in accepting circumstances as shown by common sense, and that these “educated” individuals are usually the last to opt out of a corrupt, destructive and tyrannical system. This is so, partially because they have prostituted themselves for personal gain, but also, because higher education is more properly called “advanced brain pollution.” The purpose of higher education is to create managers for the masters’ empire.

In light of these stated circumstances, the White Genocide Manifesto will not rely on the words of “recognized” authorities or “approved” writings. The Manifesto’s statements and conclusions come primarily from three sources: Nature’s Laws, common sense and current circumstances. The present power structure’s intellectual masturbation specialists will almost certainly react with the usual specious word games, for ophistry is the only recourse when denying fact. For example, when I state that only around 8% of the earth’s population is White, I can foresee from past experience the system prostitutes attempting debate on whether the figure should be 9%, or whether modern Greeks are White, or if there even is a White race. They have a semantic arsenal of deception almost without end. It is self-evidently invalid, political rhetoric. The undamentals of the White Genocide Manifesto are absolute Truth in spirit, functional in detail and undeniable by men of good conscience and reasonable mind.

The Manifesto by design and intent uses time honored terminology in deliberate contravention of politically motivated semantic desecration. For centuries the word “gay” referred to a joyous mood, while the word “homosexual” referenced a sad state of affairs in which the natural role of male to female was abandoned in favor of something which denies Nature’s intent. For centuries the 3 major races of the world have been called Negroid, Mongoloid and Aryan, (now called Caucasoid, to mean White, so as to include Jews and other Asiatics). The colored races of the world( comprising over 90% of the earth’s population and far more when considering the all important demographic statistic of child-bearing age or younger ) are not a minority.

Western civilization is the creation of White man, from indoor plumbing and central heating, to more sophisticated inventions such as symphony orchestras, modern communications and anesthetics.

The addition of a suffix such as “ist” or “ism” does not demonize a word. Just as a Baptist loves and supports his religion, so a Racist loves and supports his race. The preservation of one’s own kind being the first and highest Law of Nature, when the existence of one’s own race is threatened, then racism becomes a Nature ordained imperative of the highest order. The White Genocide Manifesto does not comply with corruption of language as in the examples given, or to other politically sanctioned but fallacious terminology.

The Manifesto attaches little, if any, weight to the statements of political or religious prostitutes from power systems of this or any other age. The best judgment of intent is derived from actions, results and who benefits. Recognizing that no race commits suicide voluntarily, the Manifesto exposes the racial-religious tribe which now rules over the once White countries and which denies the White race not only White countries, but White schools, White neighborhoods, White organizations and everything necessary for survival as a biological and cultural entity.

Let it be understood that the term “racial integration” is a euphemism for genocide. The inevitable result of racial integration is a percentage of inter-racial matings each year, leading to extinction, as has happened to the White race in numerous areas in the past. As the White remnant is submerged in a tidal wave of five billion coloreds, they will become an extinct species in a relatively short time. This genocide is being accomplished by deliberate design. The author of this Manifesto, his comrades, both in chains and out, and others retaining their powers of reason stand in opposition.

Zionist control of the media, a


~ Davud Eden Lane ~

Debate on Christianity

Debate on Christianity

God_the_Geometer5,252 words

Editor’s Note:

This is the complete text of the debate on Christianity between Jonas De Geer and Greg Johnson in Stockholm on April 18, 2015. De Geer’s opening statement is reprinted from here. Johnson’s is reprinted from here. The rest of the text is a transcript by V.S. from the YouTube video of the debate here.  

Opening Statement by Jonas De Geer

“Is a strong Christian identity a necessary condition for the future cultural and political life of the European peoples?”

I shall for the purpose of this discussion focus on the sociological benefits of Christianity to our societies in general and the nationalist resistance in particular. This is not be understood as though I have a functionalist approach to the Faith or would reduce it to some sort of psycho-political tool.

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The Necessity of Anti-Colonialism

The Necessity of Anti-Colonialism

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Anti-colonialism must be a component of any ideology that attempts to defend rooted identities. It is necessary to oppose the uprooting of peoples in the pursuit of power and wealth. In both its historical imperial form and in its modern financial guise, colonialism has warped both the colonist and colonizer, mixing, diluting, and even annihilating entire cultures and peoples. We know about the negative impact of colonialism on the colonized. However, its consequences for the people of colonial nations are rarely discussed, in order to reinforce a narrative that demonizes European history. 

Unfortunately, many patriotic, average whites feel some sort of pride in their imperial history. They do not realize that they are its victims as well. Hidden from the historical record are the poor and working class whites who served as cannon fodder for the agenda of plutocrats intent on extending their empire of wealth. They were forced to compete against foreign labor, occasionally even against slave labor. Consider how the suffering of thousands of Irish, Scottish, and English people forced to serve as indentured servants–that is, frankly, white slaves–by the British Empire in America has been conveniently erased from public knowledge. How many people know of the struggle of white Australian laborers who stood up to the English colonial power that wanted to undercut their wages with Indian and Chinese immigrants? These facts are hidden from our consciousness by our leaders, the end result being a suicidal support for an exploitative system or a guilt complex that feeds modern neocolonialism in the guise of “human rights” and “progress.”

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Julius Evola: The Mystique of Race in Ancient Rome

The Mystique of Race in Ancient Rome


A fresco from the thermopolium of Lucius Vetutius Placidus in the city of Pompeii, depicting the spirit (genius) of the house central, flanked by Lares and Penates with Mercury on far left, Bacchus far right.

3,541 words

Translated by Cologero

Racialist literature has not failed to emphasize everything that shows the importance attributed to lineage, people, origin, and ancestry in ancient Romanity at that time, and has also conducted research to recover the Aryan or Nordic-Aryan element and type in Romanity and to follow its destiny.

Because of the predominant interests in modern racialism and in the very nature of its development, this research is therefore almost always focused on the basically exterior and subordinate elements: thus it remains on the level of ancient law and custom, on certain aristocratic traditions, on the direct or indirect evidence in respect to a give physical type and, somewhat less often, is conveyed in the field of the most noted and widespread certain cults and myths. It is curious that, as far as we know, it is instead almost systematically neglected a series of sources that, in regard to the higher aspects of the doctrine of race, present a special meaning and are richly documented. The reason for that is in the predominance of the prejudice—which we previously reported in this journal—precisely to consider the whole of what in Roman antiquity had a super-rational and properly traditional character as fantasies, imaginations, superstitions, and finally, as something unserious and negligible. In this way a great part of the ancient Roman world still waits to be explored and this exploration, if conducted possessing the right principles and suitable qualification, is destined to yield valuable results, not just in regards to a spiritual and religious consciousness of the forces of the race.

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Kerry Bolton: Early Reactions to Imperium

Early Reactions to Imperium

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Editor’s Note:

Francis Parker Yockey
Francis Parker Yockey

Kerry Bolton’s ongoing research for a new and definitive biography of Francis Parker Yockey and a complete collection of Yockey’s shorter writings and correspondence continues to turn up new and previously-thought-to-be-lost materials, including issue no. 4 of Yockey’s Frontfighter newsletter, containing one of Yockey’s lost works, which included in the following article.

When Francis Parker Yockey, Anthony Gannon, and Guy Chesham of Union Movement’s overseas liaison office, and over 140 others, departed from Sir Oswald Mosley’s movement in bitter circumstances, Chesham had written to Mosley that Imperium had already been accepted among advanced political thinkers. Imperium did appeal to advanced thinkers. Major Gen. J. F. C. Fuller, father of modern tank warfare, who had been Mosley’s military adviser in the British Union of Fascists; and Captain Basil Liddell Hart, official British military historian of World War I, who had been involved in the pro-Mosley milieu before the war in the June Club, both gave Imperium enthusiastic endorsements. Fuller called Imperium the most prophetic book since Spengler’s Decline of The West. Liddell Hart referred to it as “a work of genius.” Gannon states that Yockey met Fuller and Hart in person and “emerged well from such meetings.”[1]

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Culture And “Engagement” : French and English Perspectives Considered

Culture & “Engagement”:
French & English Perspectives

2,566 words

Henry Williamson
Henry Williamson

A talk by Adrian Davies to the Traditional Britain Group on October 18th, 2014

This morning I shall talk to you about differing perspectives upon the involvement of artists and writers in politics in France and England. Why France and England? Partly because it is necessary to keep this talk in some bounds, partly because I know a little more about the relationship between high culture and low politics in France than in Germany or Italy or Spain, and will stick to what I know, often a prudent course. 

The Concept of “Engagement”

Jean-Paul Sartre is at first blush an odd choice to cite at a rightist meeting, but on further consideration, he is a strange hero for the left. After 1940, he did not merely accommodate himself to prevailing circumstances, which might be unheroic, but very human, rather he appears thoroughly to have enjoyed himself: “We were never so free as under the occupation.” Not a sentiment that would have endeared him to post-war bien pensant opinion.

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The Bourgeoisie, Protestantism, & The Protocols: The Anti-Democratic Thought of Erik, Ritter von Kuehnelt-Leddihn & Barone Giulio Cesare Evola

The Bourgeoisie, Protestantism, & The Protocols:
The Anti-Democratic Thought of Erik, Ritter von Kuehnelt-Leddihn & Barone Giulio Cesare Evola

7,182 words

Erik von Kuehnelt-Leddihn
Erik von Kuehnelt-Leddihn

Two books published in the early 1950s by two European aristocrats merit careful study by every contemporary European conservative since they express the authentic reactions of authentic noblemen to the revolutionary changes that Europe has for long suffered under the yoke of democracy and totalitarianism. These are Erik, Ritter von Kuehnelt-Leddihn’s Liberty or Equality: The Challenge of Our Time (1952) and Barone Giulio Cesare Evola’s Gli Uomini e le rovine (Men Among the Ruins) (1953). 

Both Evola and Kuehnelt-Leddihn were opposed to democracy for its leveling tendencies which they considered to be a mere transitional stage towards totalitarian systems communist as well as capitalist. However, while Kuehnelt-Leddihn focused on the democratic mania of equality—which he considered incompatible with liberty or true freedom—without clearly attributing this mania to the middle classes, Evola unequivocally identified the bourgeoisie and their innate mercantile nature—which militates against the warrior ethos of the earlier aristocratic societies—as the source of the evils of democracy.

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What Do Identitarians Want?

What Do Identitarians Want?

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As Britons, European-Americans, or native Europeans, we are all instinctively aware that something is deeply wrong with our society. However, the language used to describe this problem is kept within the extremely narrow confines of mainstream conservatism.

For example, most indigenous Britons are interested in “UKIP,” think we should “get out of Europe,” “stop immigration,” “ban the Burqa,” and so on. All literal, objective terminology on matters racial and cultural in the West is now taboo and channeled into ineffectual proxy issues.

This is based on the baby-logic of “because Hitler was a racialist, therefore, all racialism leads to Hitler” and the perpetual distraction of ballot-box populism. So this is a problem. However, within the ideological box of the New Right our philosophy, values, and goals have been developing, and we are developing new terminology to express this. We will fix all of this and more by attacking the root cause of this miasma.

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Frank L. DeSilva: The Metaphysics of Blood & The Future Folk State

 The Metaphysics of Blood & The Future Folk State

Frank L. DeSilva - Radio 3Fourteen - The Metaphysics of Blood and the Folk-State
Frank L. DeSilva – Radio 3Fourteen – The Metaphysics of Blood and the Folk-State