The Silent Brothers ~ Legacy of Defiance Chapter I

The Silent Brothers ~ Legacy of Defiance

[Over the last several Months, we have had an upsurge in requests for more information and material on a written Work that, for many, has much historical and persistent value about the state of our European ethos; more specifically, our American ethos.

We have highlighted this Author before, and Frank L. DeSilva is known by many as a comrade of Robert J. Mathews and David Eden Lane, and has written extensively on Philosophy, race, and Social sciences. He has begun to tell the story, the True Story, of the Silent Brothers or Bruder Schweigen, in which so much of this Story has brought us all to where we are, today. With so much going on today, with so many articulate and young spokesmen and women, it is always important to maintain a certain continuity, a memory, a Legacy if you will, so that one will always be able to gauge where, or how far, we have all come, in this continuing story of a Future West.

We are not sure how much material we will be highlighting, but whatever the amount, We here, at Foundations, have enjoyed every word. The Staff]

Frank L. DeSilva

Word Count 3,224

Chapter I

On a cool and windy morning, in the deep canyons of Arizona, a whisper of voices carried, hauntingly, across the undulating river; irregular outcroppings of massive rocks protruding through the icy-blue waters, adding the weight of years and memory and adding, also, to the majesty that was the Grand Canyon. It was my first prolonged trip to this area of my homeland, although I had driven through it many times; it was now that I found myself amongst some of the oldest of memories – the great canyon, made by extreme force, pressure, and violence was now peaceful, tranquil, and created a sense of beauty and harmony.

The year was 1980.

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The Ideology Of Logic: A Reply to Jordan Peterson

A Reply to Jordan Peterson

Kevin MacDonald

Word Count 2,762

JordanPeterson

Celebrity intellectual Jordan Peterson has written a blog post, “’On the So-Called ‘Jewish Question’,” the inner quotes indicating he doesn’t think this is a real issue—something that only “reactionary conspiracy theorists” would propose.  His blog includes a link to Nathan Cofnas’s criticism of The Culture of Critique. No links to my replies—which may provide a clue about his intellectual honesty.

Indeed, one must wonder about the seriousness of someone who thinks he can settle an issue that has gotten the attention of some of the most celebrated thinkers in Western history with an 1100-word blog post.

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First Awakening Conference: Living Within A Myth

Ruuben Kaalep

1,974 words

[Editor’s Note:

This is the text of Ruuben Kaalep’s talk from the first Awakening Conference, which was held in Helsinki on April 8, 2018.]

Our ancestors knew that we live within a myth. This myth has not ended with the passing of our ancestors; this myth never ended. Deep inside we know the magic that is our people, our nation, our tribe, our race, our culture, our ethnos. What we are is magical, because all our folk songs, legends, mythology, all the mysteries about our ancestors point to something. They all point to someplace where we come from and where we will return. Awakening is understanding that we never left this place. The national awakening, this spring that Europe is beginning to experience, that Estonia is experiencing, that Finland will experience, this national awakening that we live to bring about is magic itself, it is myth itself.

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The Great Purge: The Deformation of the Conservative Movement

Where Conservatism Went Wrong:
A Review of The Great Purge: The Deformation of the Conservative Movement

2,310 words

Paul E. Gottfried & Richard B. Spencer (eds.)
The Great Purge: The Deformation of the Conservative Movement
Arlington, Va.: Washington Summit Publishers, 2015buckley

All political movements need a history, and such histories, if well-constructed, almost always coalesce into myth. Once mythologized, a movement’s past can inform its present members about its reason for being, its need for continuing, and its plans for the future. And this can be accomplished quickly – and without the need for study or research – in the form of what Edmund Burke called “prejudice.” “Prejudice,” Burke says, “is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled, and unresolved.”

Prejudice is a time-saver, in other words, and it puts everyone on the same page. These are two invaluable things for any movement which aims to effect political change. For those who wish to participate in any of the various factions of the Alt Right and learn its history and myth, they do not need to go much farther than The Great Purge: The Deformation of the Conservative Movement.

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Spencer Quinn: My Top Three Non-Alt Right Books

My Top Three Non-Alt Right Books

2,480 words

Sharing books, in my opinion, does more than almost anything to keep cultures vibrant. Thanks in part to the ascendancy of Donald Trump, we on the Alt Right are at present experiencing an uptick of culture which is both exciting and a bit daunting. Several years ago, I had written off many of the goals of white nationalism, but now, I am not so sure. It’s a good time to be on the Alt Right. 

As we all know, a wide range exists on the Alt Right regarding opinions or beliefs on important matters. This is how it should be. On the other hand, unanimity prevails when it comes to our three core issues: 1) race differences are real and significant, 2) whites need to attain a positive racial identity, and 3) whites must reclaim ethnocentric homelands for ourselves if we wish to survive in the long run. For us, this is clearly not just the best way forward, but the only way forward. Reading material, of course, helps keep us on the same page regardless of whether we agree or disagree on certain issues. Many Alt Right websites publish books, and, of course, many of us are familiar with them. Further, many sites like this one publish historical authors and reviews of historical works whose perspectives jibe well with the current Alt Right zeitgeist.

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Michel Houellebecq’s Submission

Michel Houellebecq’s Submission

3,422 words

Michel HouellebecqSubmission-194x300
Submission: A Novel
Trans. Lorin Stein
London: Heinemann, 2015

Michel Houellebecq is one of the finest novelists living today. His most recent novel, Submission, is now out in English. It confirms my long-held suspicion that Houellebecq is a man of the Right, whether or not he admits it to us, or even to himself.

Houellebecq has long been one of the most savage critics of liberal decadence and cant. But Submission reveals that he is also a student of far Right literature, showing a broad familiarity with demographics, eugenics, Traditionalism, European nationalism, distributism, biological race and sex differences, Identitarianism (which he calls “Indigenous Europeanism” in the book), and the critics of Islam.

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The Franco-German Rivalry: A Recent Conflict

The Franco-German Rivalry:
A Recent Conflict

1,385 words

Translated by Guillaume Durocher

Translator’s Note:

The following is translated from Dominique Venner’s Histoire de la Collaboration

(Paris: Gérard Watelet/Pygmalion, 2000), 151-54. The title is editorial.

In The Birth of Two Peoples, the great medievalist Carlrichard Brühl demonstrated the extent to which the consciousness of a common origin [between Frenchmen and Germans] was still felt at the time of Saint Louis.[1][2]

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Kerry Bolton’s Perón and Perónism

Kerry Bolton’s Perón & PerónismPeronandPeronism-182x300

4,570 words

Kerry Bolton
Perón and Perónism
London: Black House Publishing, 2014

Perón and Perónism is an excellent resource on the political thought of Argentina’s three-time president Juan Domingo Perón. It places him firmly among the elite ranks of Third Position thinkers. His doctrine of Justicalism and his geopolitical agenda of resistance to both American and Soviet domination of Latin America have demonstrated enduring relevance. Influenced by Aristotle’s conception of man as a social being and the social teachings of the Catholic Church, Perón proved to be an insightful political philosopher, developing a unique interpretation of National Syndicalism that guided his Justicalist Party. While his career was marked by turmoil, he pursued an agenda of the social justice, seeking the empowerment of the nation’s working classes as a necessary step towards the spiritual transformation of the country. Perón’s example stands as a beacon to those who seek the liberation of man from the bondage of materialism, and the liberation of the nation from foreign domination.

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Race & the Myth of the Origins of Rome

Race & the Myth of the Origins of Rome

2,511 words

Translated by Cologero

In his Life of Romulus (I,8), Plutarch writes:Romulus-Remus-260x146

Rome would not have risen to such power had it not had, in any way, a divine origin, such as to offer to the eyes of men something great and inexplicable.

Cicero repeats the same thing (Nat. Deor. II,3,8) then going on to consider (Har. Resp., IX, 19) the Roman civilization as that which through sacred knowledge surpassed every other people or nation: omnes gentes nationesque superavivums. For the ancient Romans, Sallust has the expression religiosissimi mortales [the most religious mortals].

On the other hand, in our day all of that is fantasy or superstition for many “serious” persons and many “critical” minds. The “facts” are the only things that count for them. The mythical traditions of the ancients have no value, or they have it only insofar as it is supposed that, here and there, they are confused reflections of real events, that is to say, tangibly historical. There is, in that, a fundamental misunderstanding that was already denounced, to a certain degree by our Giambattista Vico, then by Schelling, still more recently by Bachofen and, finally, by the most recent school of the metaphysical interpretation of myth, and by those little known today (Guénon, W. R. Otto, Altheim, Kerényi, etc.). According to all these writers, the mystical traditions are neither arbitrary creations more or less on the poetic and fantastic plane, nor deformations and transpositions of historical elements. Especially in regard to origins, it was correctly pointed out that symbols and legends,

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The Revolutionary Conservative Critique of Oswald Spengler

The Revolutionary Conservative Critique of Oswald Spengler

2,727 words

Oswald Spengler
Oswald Spengler

Oswald Spengler is by now well-known as one of the major thinkers of the German Conservative Revolution of the early 20th Century. In fact, he is frequently cited as having been one of the most determining intellectual influences on German Conservatism of the interwar period – along with Arthur Moeller van den Bruck and Ernst Jünger – to the point where his cultural pessimist philosophy is seen to be representative of Revolutionary Conservative views in general (although in reality most Revolutionary Conservatives held more optimistic views).[1] 

To begin our discussion, we shall provide a brief overview of the major themes of Oswald Spengler’s philosophy.[2] According to Spengler, every High Culture has its own “soul” (this refers to the essential character of a Culture) and goes through predictable cycles of birth, growth, fulfillment, decline, and demise which resemble that of the life of a plant. To quote Spengler:

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