So, You Want A Homeland?

The Promise of a New Land:

The belief in Territory

Frank L. DeSilva Word Count 1,538

Diverse populations, that is, in a racial sense, no matter the cosmopolis of its language, has never realized a higher culture in the real sense, at least not for long. The many attempts, including the great “experiment” of the United States, have failed. The antagonisms are many. The brutalization of the many inhabitants by each opposing “group” is natural, albeit dysfunctional, and cannot support the integrity of any given organized culture. The platitudes given the populace by its erstwhile leaders are political posturing, plain and simple. They elect to sympathize with “special interest groups” in order to gain an advantage in a “numerical” democracy; this does not promote the real interests of the “host-race” on which mores, spirit, and destiny-will the Nation/Culture was founded. This exacerbates this entire dysfunctional process. Anyone who questions this process is considered a radical by the existing order.

In ROTW, the entire concept of a rising, fledgling, and independent people, presupposes Summita natural and independent Political State. Without a state, there can be no real affirmation of either independence, nor freedom. As such, the dream of many of those Western men and women must, at all costs, come to grips with the reality of both a natural and geographical  State. To this end, to be sure, have been many and varied attempts to distill, and explain to the various adherents and visionaries which encompass the racial/nationalist struggle for a homeland dedicated, and created for members of the West – just as had their forefathers and mothers realized, of yesteryear.

The Rise of a New West is predicated on it.

I have often said that “…the search for Land is over…”, and so it is.

As this discussion has been in the forefront of many personal, as well as public discussions and debates, and seeing the smallest of movements, once again, in the reemergence of this basic, and pivotal role of White Nationalist policy, as it relates to the future growth of a national direction.

Moreover, I feel it is opportune to bring this discussion to the fore again, although in a more oblique, and revised version.

Rather than quote all the ‘usual suspects’, erudite and world-worn though they are, and most certainly deserve our attention, such as Hobbes, Locke, Rousseau, Kant, Plato, Aristotle, Jefferson, Adams, Jay, and even Franklin, I will try and encapsulate (even offer a few quotes…a mean feat, but remembering also, to assuage those who thrive off this obligatory bulwark of fact and faith) the construct, although not the methodology, of my antecedents, our forefathers, those who made us, who gave us this elusive and mercurial process of ‘thinking for ourselves’, and thereby creating, that environ most suitable for us and our children.

It is well and good that we, White Nationalists, proceed and direct our ideas and common-sense applications of form, as it were, to our fellows, those rudimentary and common-folk who, in actuality, are our neighbors, our wives and sisters, our work-place brethren and, most importantly, to ourselves. To inculcate ideas and forms of methodology are fine, in the main, and what other recourse can we count on? The innumerable words and phrases are, of course, a necessity, until that time that necessity, itself, requires more of us.

In my mind, the penultimate Idea, or as the converse may be attributed, is that Land, or in the abstract, ownership of land, is the absolute cornerstone of White Nationalist philosophy. Moreover, the realization that soil, unlike blood, is continuous, even when changed, superficially, by erosion or man-made enterprises; blood, on the other hand, may be changed, diluted and made more malleable by indifference and lack of responsible attention.

Therefore, it is Land, in its permanent and decidedly unique inference of human habitation, that our discussion relates to a more mundane, yet not so distant interaction with ourselves and our posterity. Land, in a Western ideation, is sacrosanct, a veritable ‘holy grail’ to those independent and sovereign souls who, among the larger body of the earths populace, see the harnessing of a ‘natural’ thing, to be a duty, a responsibility of a dutiful husband man, who would till the land, thereby bringing forth the substance of life, guaranteeing him and his family, the necessities of life and, by extension, those that come after.

Yes, and what comes after?

Those who have made the study of Natural Law a life-long pursuit have, almost to the man, decidedly come to the conclusion that it is longevity, by its very nature, is that which precludes the loss of sustained serfdom. Slavery is, by all accounts, a state of un-natural affairs, although is understood by such as Ragnar Redbeard and Darwin, as a state of nature, however unsavory it might be. Nevertheless, it is to longevity that we address ourselves, namely: Perpetuity.

To ‘hold land’ at the behest of a State, or any authority is, without reservation, opposed by White Nationalists. The revitalization of a racial state is predicated upon this simple realization.

Moreover, to secure Land, proper, is the basis for action of a free people:

the inhabitants of any country who are descended and derive a title to their estates from those who are subdued and had a government forced upon them against their free consents retain a right to the possession of their ancestors…for the first conqueror never having had a title to the land of that country, the people who are the descendants of, or claim under, those who were forced to submit to the yoke of a government by constraint have always a right to shake it off and free themselves from the usurpation or tyranny which the sword has brought in upon them…’ [§192]. ‘Their persons are free by a native right, and their properties, be they more or less, are their own and at their own disposal, and not at his’ [§194].

This, of course, leads the stouthearted to conclusions, ironic though it might appear to some of us, that:

No damage therefore, that men in the state of nature (as all princes and governments are in reference to one another) suffer from one another, can give a conqueror power to dispossess the posterity of the vanquished, and turn them out of that inheritance, which ought to be the possession of them and their descendants to all generations….¶184

Once again:

Their persons are free by a native right, and their properties, be they more or less, are their own and at their own disposal, and not at his. 1941

The insistence of tried and true methods, however, seem to have been passed by in the frenetic attempt to ‘convince’ our brethren of the ‘rightness’ of our cause; instead, we should, all of us, attempt to reaffirm the basis, yes the basic realizations of the primacy of our attempt to become a People, once again, by fostering, and inculcating every waking day, the realization that without that personal interdiction of our basic and most intrinsic need for a viable estate, firstly, of personal property, as well as the necessity to maintain this property, in perpetuity, is of the most permanent and incendiary qualities of White Nationalism.

I believe that most of us agree to two things:

  1. That a ‘place’, physical and identifiable, be a prerequisite to a future homeland/ethno-state’
  2. That a ‘physical’ and identifiable People populate, as the sole representatives of that people, this ‘particular’ place, so indicated.

This may be an inversion, to some, of ‘blood and soil’, but I feel it places the chicken before the egg; this does not, however, decrease the ideation of ‘blood and soul’, but only reinforces it.

White Nationalists know, or should know, that it was Law, both of the legal variety, as seen conditionally by our English forebears, as well as seen by those considering the natural variety, as the above quotes emphasize. Even Njal, in the Icelandic Saga’s, saw this clearly as “Me lögum skall land byggja og ólögum eya2,”which recognizes both a ‘discipline’ as well as a causual effect upon the relationship between the two elements.

One must, firstly, possess property, before one can lay claim legally to it.

This brings us to today’s effort to reclaim, as well as establish, a real territory, an ethno-state, in which we might begin, again, the long process of revitalizing our status as free and sovereign people; to accumulate wealth as our skills support, and begin the long and perilous route of establishing a viable Industrial America, that productive state in which we can, honestly, compete with ourselves, as well as others, to build a nation consonant with our advances in technology and our innate desires.

Once we have convinced our people of the ‘natural rights’ of possessing, in a generational setting, the environment in which we live, we may better and more forcibly, remain fixed to our ‘place’, thereby inculcating and making real, our duty and obligation to our Nation.

Such is the hope of White Nationalism for all our people.

_____________________

Notes:

National Pan-Aryanist Party – Position Paper, 1989, NPAP Press.

1 John Locke, Second Treatise of Government (1690)

2 “By law is the land built; by lawlessness (unlaw) destroyed”

 
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The Elements Of White Nationalism: Body and Spirit

The Elements Of White Nationalism:

Body and Spirit

Frank L. DeSilva

Word Count 4,111

The various manifestations of any traditional or revolutionary concept, idea, or methodology is largely due to national circumstance: popular [racial] identity, reactionary elements, visionary elements, financial depression and cultural insolvency.

In every epilogue of human events there exists, in stark relief, the metamorphosis of a People, or Folk-community. Regardless of any significant or insignificant attempt, or contribution too, any particular form of government, no matter the construct or principle, it is the people, the race-culture, which either is enslaved or liberated. Ironically, in terms of the former, slavery, to some, is ordered and constructive consumerism, which demands a certain consistency in social arrangements; to others, the lack of individualism, of sovereignty, marks the slave from the freeman. This balance has for millennia, swung from one extreme to the other.

This balancing act today, just as in yesteryear, is precarious one.

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The Nascent Beginning of Nationalism

The nascent Beginning of Nationalism

The origins of Life are consistent with the passage and evolution of its forms of Politics and Nation building; the first and foremost responsibility of each early individual was to his immediate family and, by extension, those nearest to him, this was his Folk-family, his Race. Any Nation, which was thereby considered and established by him, belonged to him in the only way possible:

By right of Birth.

 

Frank L. DeSilva

Word Count 3,379

It is said that we all are products of the Past. Everything we are, or can be, has been gifted to us by those who have gone before.

This is the first cause of all Nationalists. More precisely, this is the belief and knowledge of all Racial Nationalists who are called to stem the tide of suicide, murder, and retardation of their people who, as is known by all Nationalists, are their nation, entire, each belonging, by right of birth, that ever present gift, to that Once, and Future West.

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Prophetic Words On The Inevitable Struggle: How the West was Won

Prophetic Words On The Inevitable Struggle:

How the West was Won

Frank L. DeSilva

Word Count 7,237

[Editor’s Note: It is always profitable to look backwards, as it were, and see through the eyes of certain individuals who, as most have never been, in the ‘eye of the storm’, and given a certain perspective, that is then gifted to those with the ability to understand.

In going back over a work, written almost 30 years ago, We felt it timely, if it were presented, that those involved in our native conflagration, our struggle, might better view the over-all imperatives with which we are faced.

Rise of The West is such a work.

We extend, once again, our thanks to the Author, a stalwart defender of the West. The Staff]

***

The American West, in a strictly cultural sense, is broken up into distinct Nations.

At first glance, many who read this will wonder just what is being said, having no formal instruction other than what little they think they know from television and government ‘think tanks’. It is said that there are forty-eight ‘united states’ [within the Continental U.S.] but that each, voluntarily, make up the Nation as a political unit. In a purely political sense, this is apparent, yet, what is spoken of here is the precise components of biological nations, which inhabit that political unit called ‘america’. Each race-culture, such as Afro-american, Asian-american, Amer-Indian, Mexican-american, ad nauseum, constitute ‘specific’ [biological] nations which act, perform, congregate, celebrate, and decide political, moral, and social issues predicated upon those that are part of their particular race-culture in question. This is political reality.

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Rise of The West: Blood and Bone

Blood and Bone

Frank L. DeSilva

Word Count 2,793

What belongs to Western Man is, externally, an obvious point if the distinctions between past and present are to be asked: For what is seen can be believed. But, what of the unseen? Of Fate? Incident? Destiny? What does this culture (as with all higher culture) owe to the intangible? To that psychic presence that, individually or collectively, affects the existence of its race-soul? Is it mere chance, coincidence, or luck that leads a tribe, a city, or nation to reach its potential unrealized by those that have come before? Are the facts of history simply to be analyzed as events [actualized] that had only tangible components by which to become? Moreover, just what are the ‘forces’ behind the creations of fire, or the wheel, of atomic fusion? What is tangible? Intangible? Is the ‘fact’ that we see enough? On the other hand, is there a deeper, more spiritual – yes, simpler answer? Let us discover one if we may.

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Evola’s Nietzschean Ethics: A Code of Conduct for the Higher Man in Kali Yuga

Evola’s Nietzschean Ethics:
A Code of Conduct for the Higher Man in Kali Yuga

5,808 words

The subtitle of the English translation of Julius Evola’s Ride the Tiger (Cavalcare la Tigre) promises that it offers “A Survival Manual for the Aristocrats of the Soul.”[1] As a result, one comes to the work with the expectation that it will constitute a kind of “self-help book” for Traditionalists, for “men against time.” One expects that Evola will offer moral support and perhaps even specific instructions for revolting against the modern world. Unfortunately, the subtitle proves misleading. Ride the Tiger is primarily devoted to an analysis of aspects of the present age of decline (the Kali Yuga): critiques of relativism, scientism, modern art, modern music, and of figures like Heidegger and Sartre; discussions of the decline of marriage, the relation between the sexes, drug use, and so forth. Many of the points Evola makes in this volume are made in his other works, sometimes at greater length and more lucidly.

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Jordan Peterson and ‘The Sin of Pride’

The Sin of Pride

2,104 words

I like Dr. Jordan Peterson. I have watched almost all of his YouTube videos, and listened to many of his interviews. I even have a ticket to one of his upcoming events.  He explains complex religious and psychological concepts in a way that is intellectually satisfying. Often these are truths that I believed but could not explain how or why. His explorations of Carl Jung and ancient literature—closely paralleling the work of Joseph Campbell—make reading more enjoyable and exciting. He helps make learning easier for students. There is no higher praise I can think of to offer a professor.

His prominence, however, does not make him infallible. In his applications of ancient archetypal truths to modern contexts—a difficult task for even the wisest among us—Peterson has mischaracterized the arguments for White Nationalism, and collective identity in general. It is a fairly typical criticism of collective identity, and so it is worth looking at a demonstrative quotation with a magnifying glass.

In one recent instance, Dr. Peterson was presented with the following quote from Dr. Ricardo Duchesne:

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The Song of Albion: What Dreams May Come?

The Song of Albion: What Dreams May Come?

Frank L. DeSilva

Word Count 5,896

Song of Albion

[Note: This is an excerpt from Song of Albion, a Work penned by the Author many years ago. It is a ‘historical’ Work, insofar as the flow of History has passed the original draft with many  an un-foreseen occurance in the Life of the West. Strange, however, Truth seems to care little of our accounting of Time, and this Work was prescient, indeed, much more has happened in the West, which proves the validity of this, dare We say it, Prophetic analysis. The Staff]

In today’s world of overreaching denial of Western race-culture, the almost demonic zeal with which our young are denied their own history, in favor of the non-western, is more than dismal – it is an evil thing, a thing which, by most accounts, has changed the very actualizations of the children of the West, for their heroes are not of their stock, their perceptions of beauty, counterfeits of the real expression of their future mates, the roles of masculinity and nobility being given to superficial, banal, and sociologically different types of men and women. This is more than dangerous, and will, in all likelihood, be discounted by many, but it is always a good thing to prove a postulation: So, I urge you, the reader – no, I dare you, to look to your own children, compare them with yourself, and then to your father or grandfather, and see just how far they, and you, have strayed. I dare you.

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First Awakening Conference: Living Within A Myth

Ruuben Kaalep

1,974 words

[Editor’s Note:

This is the text of Ruuben Kaalep’s talk from the first Awakening Conference, which was held in Helsinki on April 8, 2018.]

Our ancestors knew that we live within a myth. This myth has not ended with the passing of our ancestors; this myth never ended. Deep inside we know the magic that is our people, our nation, our tribe, our race, our culture, our ethnos. What we are is magical, because all our folk songs, legends, mythology, all the mysteries about our ancestors point to something. They all point to someplace where we come from and where we will return. Awakening is understanding that we never left this place. The national awakening, this spring that Europe is beginning to experience, that Estonia is experiencing, that Finland will experience, this national awakening that we live to bring about is magic itself, it is myth itself.

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