What Is White Nationalism?

At Foundations of The Twenty-First Century, we hope to shed some light on what White Nationalism truly is, what its parameters are, and how this ideology evolved over time, being both exclusive and all-embracing for the express purpose of securing and existence for our people, and a future for white children – for if we cannot extend ourselves then, perforce, any future for our children is self-evident.

Every day sees more and more involuntary agreement to disagree on just what anything means today.

There are literally dozens of mainline Nationalist groups, most are well-meaning conservatives, and religious persons, who are attempting to play in the larger sand-box of White Nationalism.

For the purposes of this Page (What is White Nationalism), the Staff here at Foundations of The Twenty-First Century, will present for the majority of the time, the definitive over-view of white nationalism as presented by the individual who first ‘coined’ the term ‘white nationalism’ in the early part of 1983.

Below is a quote from Foundations Of The Twenty-First Century:

The subject of racial Identity as a political tool is both feared, and hoped for.

Ethno-nationalism is a term which, ineluctably, has begun making its way into the mainstream American political world-view, but with a twist: The primary racial identity of this conversation is that of white Western Stock.

The term, White Nationalist, was first[1] uttered in the early part of 1983, while being interviewed by a local Newspaper woman in southern California; the next affirmation of this phrase was on a local access television show, Race and Reason, hosted by Thomas Metzger and David Wiley; the third affirmation of this phrase was in ‘custody’ in the Pierce County Jail (’84), Wa., interviewed by Doug Foster, for his documentary, White Terror.

Since that time, of course, quite an evolution in words and thoughts have taken place.

Looking back over the past several decades, the evolutionary growth of this concept has taken many forms, it has been taught and re-packaged by sincere and not so sincere individuals; it is claimed as their own by millions of those of Western stock; it has its supporters and detractors, it has its philosophers and ideologues; it has its ‘public figures’, its scientific proselytes, and it has its martyrs. In short, the concept of White Nationalism has become all things to all people who seek to protect and serve the larger good – that is, their Folk – yet the divisions of interpretation and practice are as removed from themselves, as it ever seems to be.

Those of us here at Foundations of The Twenty-First Century, have known this individual for many years, before he was imprisoned for attempting to secure an existence for our people and a future for White children, and after he came home – and everything which has transpired since then.

We here at Foundations of The Twenty-First Century, suggest the entire corpus of works by this individual, and should be read from beginning to end:

___________

Other Works:

  • Remember Tomorrow
  • Poems For The Folk

We will cover the many writers and public figures who we feel extend the practical notions of white nationalism.

We welcome articles from both old and new adherents.

Enjoy your visits to Foundations of The Tweny-First Century.

The Staff


Note:

[1] I have diligently researched the term ‘white nationalist’, for previous individuals, writers, or public figures before the year 1983 who might have uttered or coined this phrase – I have been unable to verify this phrase in the context of today’s usage, as I first used it, in the above year. At this time, although relatively young (about 25 years of age), I had established a world-view for myself, which encompassed a variety of ideological aspects which, to me, marked me, indeed, all of us as white men and women, to be White Nationalists – it seemed logical and common to the sensibilities of those who, like myself and my comrades, were in a struggle for the future of our People. With time, these ‘aspects’ became more marked and self-evident, and will be discussed at length throughout this work. FLS

It is hoped, as well, that those who truly are interested in aiding their folk-community will participate in these discussions, and broaden the growing base of support for an idea whose time has come.

The Staff at Foundations

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