Apocalypse Now, Part 3

Apocalypse Now, Part 3

Fenek Solère

2,741 words

Part 3 of 3 (Part 1 here, Part 2 here)

Then, after a while, there were too many poor. Altogether too many. Folk you didn’t even know . . . Swarming all over . . . spreading through cities, houses and homes. Worming their way by the thousands, in thousands of foolproof ways. Through slits in your mail-boxes, begging for help, with their frightful pictures bursting from envelopes day after day, claiming their due in the name of some organization or other. Slithering in. Through newspapers, radio, churches, through this faction or that, until they were all around you, wherever you looked. Whole countries full, bristling with poignant appeals, pleas that seemed more like threats, and not begging now for linen, but for checks to their account. And in time it got worse. Soon you saw them on television, hordes of them, churning up, dying by the thousands, and nameless butchery became a feature, a continuous show, with its masters of ceremonies and its full time hucksters. The poor had overrun the earth . . .

— Jean Raspail, The Camp of the Saints (1973)

For decades our governments, without any form of democratic approval, have created the predicament we now find ourselves in through false-flag wars, regime-change charades, and by blurring distinctions between legal and illegal immigration. They’ve thrown open our borders and welfare systems to manic insurgents, opportunist chancers with an eye for our women, and anyone with a high degree of melanin and a low work-ethic. They are given promises of pecuniary incentives, provided that sufficient numbers of them vote the right way, giving the social engineers the raw organic material to create their Frankenstein-like monster of a multicultural utopia. These marauders then set about advocating endlessly for their own personal, familial, and tribal benefit, using every artifice at their disposal of supposed past injustices like “colonialism” and excuses such as “white privilege” to exploit our misplaced philanthropy and misguided generosity.

The Promise of a New Land: The Belief in Territory

The Promise of a New Land:

The Belief in Territory

Diverse populations, that is, in a racial sense, no matter the cosmopolis of its language, has never realized a higher culture in the real sense, at least not for long. The many attempts, including the great “experiment” of the United States, have failed. The antagonisms are many. The brutalization of the many inhabitants by each opposing “group” is natural, albeit dysfunctional, and cannot support the integrity of any given organized culture. The platitudes given the populace by its erstwhile leaders are political posturing, plain and simple. They elect to sympathize with “special interest groups” in order to gain an advantage in a “numerical” democracy; this does not promote the real interests of the “host-race” on which mores, spirit, and destiny-will the Nation/Culture was founded. This exacerbates this entire dysfunctional process. Anyone who questions this process is considered a radical by the existing order.

In ROTW, the entire concept of a rising, fledgling, and independent people, presupposes a natural and independent Political State. Without a state, there can be no real affirmation of either independence, nor freedom. As such, the dream of many of those Western men and women must, at all costs, come to grips with the reality of both a natural and geographical and State. To this end, to be sure, have been many and varied attempts to distill, and explain to the various adherents and visionaries which encompass the racial/nationalist struggle for a homeland dedicated, and created for members of the West – just as had their forefathers and mothers realized, of yesteryear.

The Rise of a New West is predicated on it.

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The Elements Of White Nationalism: Body and Spirit

The Elements Of White Nationalism:

Body and Spirit

Frank L. DeSilva

Word Count 4,111

The various manifestations of any traditional or revolutionary concept, idea, or methodology is largely due to national circumstance: popular [racial] identity, reactionary elements, visionary elements, financial depression and cultural insolvency.

In every epilogue of human events there exists, in stark relief, the metamorphosis of a People, or Folk-community. Regardless of any significant or insignificant attempt, or contribution too, any particular form of government, no matter the construct or principle, it is the people, the race-culture, which either is enslaved or liberated. Ironically, in terms of the former, slavery, to some, is ordered and constructive consumerism, which demands a certain consistency in social arrangements; to others, the lack of individualism, of sovereignty, marks the slave from the freeman. This balance has for millennia, swung from one extreme to the other.

This balancing act today, just as in yesteryear, is precarious one.

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Prophetic Words On The Inevitable Struggle: How the West was Won

Prophetic Words On The Inevitable Struggle:

How the West was Won

Frank L. DeSilva

Word Count 7,237

[Editor’s Note: It is always profitable to look backwards, as it were, and see through the eyes of certain individuals who, as most have never been, in the ‘eye of the storm’, and given a certain perspective, that is then gifted to those with the ability to understand.

In going back over a work, written almost 30 years ago, We felt it timely, if it were presented, that those involved in our native conflagration, our struggle, might better view the over-all imperatives with which we are faced.

Rise of The West is such a work.

We extend, once again, our thanks to the Author, a stalwart defender of the West. The Staff]

***

The American West, in a strictly cultural sense, is broken up into distinct Nations.

At first glance, many who read this will wonder just what is being said, having no formal instruction other than what little they think they know from television and government ‘think tanks’. It is said that there are forty-eight ‘united states’ [within the Continental U.S.] but that each, voluntarily, make up the Nation as a political unit. In a purely political sense, this is apparent, yet, what is spoken of here is the precise components of biological nations, which inhabit that political unit called ‘america’. Each race-culture, such as Afro-american, Asian-american, Amer-Indian, Mexican-american, ad nauseum, constitute ‘specific’ [biological] nations which act, perform, congregate, celebrate, and decide political, moral, and social issues predicated upon those that are part of their particular race-culture in question. This is political reality.

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The Puritan Intellectual Tradition in America: Part 2

The Puritan Intellectual Tradition in America, Part 2: The Period of Ethnic Defense, 1890-1965

Word Count 1,742

Kevin MacDonald

The early part of the twentieth century was the high-water mark of Darwinism in the social sciences. It was common at that time to think that there were important differences between the races in both intelligence and moral qualities. Not only did races differ, they were in competition with each other for supremacy. For example, William Graham Sumner was a social Darwinist; he thought that social class and racial divisions as well as competition were part of the natural order of things. Writing in 1903, he noted that “the two races live more independently of each other now than they did” during the slave era.[1] Whereas later in the century, Jewish intellectuals led the battle against Darwinism in the social sciences, racialist ideas became part of the furniture of intellectual life—commonplace among intellectuals of all stripes, including a significant number of Jewish racial nationalists concerned about the racial purity and political power of the Jewish people. Many of them were Zionists who believed in the importance of Jewish racial purity (a Jewish homeland in Israel would prevent assimilation and intermarriage) and Jewish racial superiority .[2]

Continue reading “The Puritan Intellectual Tradition in America: Part 2”

South Africa: The Fight against the coming White Genocide

Race Building in South Africa

The Fight against the coming White Genocide

Frank L. DeSilva

Word Count 2,329

It has been said previously, that nation building is a relative form of Race-building. And so it is. Like a winning team, one that can not only run, but also win a race, it must have a workable and balanced relationship with the talents and healthy qualities inherent in the nature of one People, or race-culture, if the nation or race is to grow greater than the smallest of its parts. Let us use South Africa as such an example. Yes, South Africa, that land of harsh elements, rugged byways and highways, savagery, opulence, wealth, poverty, corruption and honor. A land that, by the Modern’s definition, is better served by the ‘diversity’ of racial inclusiveness rather, than it was before, a mainstay in the Western evolution; the White Tip, nestled in a far corner of a Black Continent.

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Rise of The West: Blood and Bone

Blood and Bone

Frank L. DeSilva

Word Count 2,793

What belongs to Western Man is, externally, an obvious point if the distinctions between past and present are to be asked: For what is seen can be believed. But, what of the unseen? Of Fate? Incident? Destiny? What does this culture (as with all higher culture) owe to the intangible? To that psychic presence that, individually or collectively, affects the existence of its race-soul? Is it mere chance, coincidence, or luck that leads a tribe, a city, or nation to reach its potential unrealized by those that have come before? Are the facts of history simply to be analyzed as events [actualized] that had only tangible components by which to become? Moreover, just what are the ‘forces’ behind the creations of fire, or the wheel, of atomic fusion? What is tangible? Intangible? Is the ‘fact’ that we see enough? On the other hand, is there a deeper, more spiritual – yes, simpler answer? Let us discover one if we may.

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Evola’s Nietzschean Ethics: A Code of Conduct for the Higher Man in Kali Yuga

Evola’s Nietzschean Ethics:
A Code of Conduct for the Higher Man in Kali Yuga

5,808 words

The subtitle of the English translation of Julius Evola’s Ride the Tiger (Cavalcare la Tigre) promises that it offers “A Survival Manual for the Aristocrats of the Soul.”[1] As a result, one comes to the work with the expectation that it will constitute a kind of “self-help book” for Traditionalists, for “men against time.” One expects that Evola will offer moral support and perhaps even specific instructions for revolting against the modern world. Unfortunately, the subtitle proves misleading. Ride the Tiger is primarily devoted to an analysis of aspects of the present age of decline (the Kali Yuga): critiques of relativism, scientism, modern art, modern music, and of figures like Heidegger and Sartre; discussions of the decline of marriage, the relation between the sexes, drug use, and so forth. Many of the points Evola makes in this volume are made in his other works, sometimes at greater length and more lucidly.

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Jordan Peterson and ‘The Sin of Pride’

The Sin of Pride

2,104 words

I like Dr. Jordan Peterson. I have watched almost all of his YouTube videos, and listened to many of his interviews. I even have a ticket to one of his upcoming events.  He explains complex religious and psychological concepts in a way that is intellectually satisfying. Often these are truths that I believed but could not explain how or why. His explorations of Carl Jung and ancient literature—closely paralleling the work of Joseph Campbell—make reading more enjoyable and exciting. He helps make learning easier for students. There is no higher praise I can think of to offer a professor.

His prominence, however, does not make him infallible. In his applications of ancient archetypal truths to modern contexts—a difficult task for even the wisest among us—Peterson has mischaracterized the arguments for White Nationalism, and collective identity in general. It is a fairly typical criticism of collective identity, and so it is worth looking at a demonstrative quotation with a magnifying glass.

In one recent instance, Dr. Peterson was presented with the following quote from Dr. Ricardo Duchesne:

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First Awakening Conference: Living Within A Myth

Ruuben Kaalep

1,974 words

[Editor’s Note:

This is the text of Ruuben Kaalep’s talk from the first Awakening Conference, which was held in Helsinki on April 8, 2018.]

Our ancestors knew that we live within a myth. This myth has not ended with the passing of our ancestors; this myth never ended. Deep inside we know the magic that is our people, our nation, our tribe, our race, our culture, our ethnos. What we are is magical, because all our folk songs, legends, mythology, all the mysteries about our ancestors point to something. They all point to someplace where we come from and where we will return. Awakening is understanding that we never left this place. The national awakening, this spring that Europe is beginning to experience, that Estonia is experiencing, that Finland will experience, this national awakening that we live to bring about is magic itself, it is myth itself.

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