The Elements Of White Nationalism: Body and Spirit

The Elements Of White Nationalism:

Body and Spirit

Frank L. DeSilva

Word Count 4,111

The various manifestations of any traditional or revolutionary concept, idea, or methodology is largely due to national circumstance: popular [racial] identity, reactionary elements, visionary elements, financial depression and cultural insolvency.

In every epilogue of human events there exists, in stark relief, the metamorphosis of a People, or Folk-community. Regardless of any significant or insignificant attempt, or contribution too, any particular form of government, no matter the construct or principle, it is the people, the race-culture, which either is enslaved or liberated. Ironically, in terms of the former, slavery, to some, is ordered and constructive consumerism, which demands a certain consistency in social arrangements; to others, the lack of individualism, of sovereignty, marks the slave from the freeman. This balance has for millennia, swung from one extreme to the other.

This balancing act today, just as in yesteryear, is precarious one.

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The Nascent Beginning of Nationalism

The nascent Beginning of Nationalism

The origins of Life are consistent with the passage and evolution of its forms of Politics and Nation building; the first and foremost responsibility of each early individual was to his immediate family and, by extension, those nearest to him, this was his Folk-family, his Race. Any Nation, which was thereby considered and established by him, belonged to him in the only way possible:

By right of Birth.

 

Frank L. DeSilva

Word Count 3,379

It is said that we all are products of the Past. Everything we are, or can be, has been gifted to us by those who have gone before.

This is the first cause of all Nationalists. More precisely, this is the belief and knowledge of all Racial Nationalists who are called to stem the tide of suicide, murder, and retardation of their people who, as is known by all Nationalists, are their nation, entire, each belonging, by right of birth, that ever present gift, to that Once, and Future West.

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Prophetic Words On The Inevitable Struggle: How the West was Won

Prophetic Words On The Inevitable Struggle:

How the West was Won

Frank L. DeSilva

Word Count 7,237

[Editor’s Note: It is always profitable to look backwards, as it were, and see through the eyes of certain individuals who, as most have never been, in the ‘eye of the storm’, and given a certain perspective, that is then gifted to those with the ability to understand.

In going back over a work, written almost 30 years ago, We felt it timely, if it were presented, that those involved in our native conflagration, our struggle, might better view the over-all imperatives with which we are faced.

Rise of The West is such a work.

We extend, once again, our thanks to the Author, a stalwart defender of the West. The Staff]

***

The American West, in a strictly cultural sense, is broken up into distinct Nations.

At first glance, many who read this will wonder just what is being said, having no formal instruction other than what little they think they know from television and government ‘think tanks’. It is said that there are forty-eight ‘united states’ [within the Continental U.S.] but that each, voluntarily, make up the Nation as a political unit. In a purely political sense, this is apparent, yet, what is spoken of here is the precise components of biological nations, which inhabit that political unit called ‘america’. Each race-culture, such as Afro-american, Asian-american, Amer-Indian, Mexican-american, ad nauseum, constitute ‘specific’ [biological] nations which act, perform, congregate, celebrate, and decide political, moral, and social issues predicated upon those that are part of their particular race-culture in question. This is political reality.

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The Puritan Intellectual Tradition in America: Part 3

The Puritan Intellectual Tradition in America, Part 3: Was the 1924 Immigration Law Too Little, Too Late?

Word Count 1,939

 

Concluding Thoughts on the Puritan Intellectual Tradition in America

Kevin MacDonald

An interesting feature of Puritanism is the tendency to pursue utopian causes framed as moral issues—their susceptibility to utopian appeals to a ‘higher law’ and the belief that the principal purpose of government is moral. New England was the most fertile ground for “the perfectability of man creed,” and the “father of a dozen ‘isms.’”[1] There was a tendency to paint political alternatives as starkly contrasting moral imperatives, with one side portrayed as evil incarnate—inspired by the devil. Puritan moral intensity can also be seen in their “profound personal piety”[2]—their intensity of commitment to live not only a holy life, but also a sober and industrious life.

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The Puritan Intellectual Tradition in America: Part 2

The Puritan Intellectual Tradition in America, Part 2: The Period of Ethnic Defense, 1890-1965

Word Count 1,742

Kevin MacDonald

The early part of the twentieth century was the high-water mark of Darwinism in the social sciences. It was common at that time to think that there were important differences between the races in both intelligence and moral qualities. Not only did races differ, they were in competition with each other for supremacy. For example, William Graham Sumner was a social Darwinist; he thought that social class and racial divisions as well as competition were part of the natural order of things. Writing in 1903, he noted that “the two races live more independently of each other now than they did” during the slave era.[1] Whereas later in the century, Jewish intellectuals led the battle against Darwinism in the social sciences, racialist ideas became part of the furniture of intellectual life—commonplace among intellectuals of all stripes, including a significant number of Jewish racial nationalists concerned about the racial purity and political power of the Jewish people. Many of them were Zionists who believed in the importance of Jewish racial purity (a Jewish homeland in Israel would prevent assimilation and intermarriage) and Jewish racial superiority .[2]

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The Puritan Intellectual Tradition in America: Part 1

The Puritan Intellectual Tradition in America, Part 1: Nineteenth-Century Optimism and Utopian Idealism

Word Count 2,227
Kevin MacDonald

This is about a pernicious strand of European thinking that is an important component of the crisis we face today—the Puritan strand of American thought which dominated America until the 1960s counter-cultural revolution. The synopsis is that in the nineteenth century, Puritan-descended intellectuals engaged in utopian, idealistic fantasies, often with moralistic overtones. Then after the Civil War, this type of thinking went into disfavor, replaced by Darwinian thinking which reached its apex in the battle over immigration, ending with the passage of the 1924 law. However, this intellectual shift was eradicated by the Jewish-dominated intellectual movements I discuss in The Culture of Critique.

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South Africa: The Fight against the coming White Genocide

Race Building in South Africa

The Fight against the coming White Genocide

Frank L. DeSilva

Word Count 2,329

It has been said previously, that nation building is a relative form of Race-building. And so it is. Like a winning team, one that can not only run, but also win a race, it must have a workable and balanced relationship with the talents and healthy qualities inherent in the nature of one People, or race-culture, if the nation or race is to grow greater than the smallest of its parts. Let us use South Africa as such an example. Yes, South Africa, that land of harsh elements, rugged byways and highways, savagery, opulence, wealth, poverty, corruption and honor. A land that, by the Modern’s definition, is better served by the ‘diversity’ of racial inclusiveness rather, than it was before, a mainstay in the Western evolution; the White Tip, nestled in a far corner of a Black Continent.

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Rise of The West: Blood and Bone

Blood and Bone

Frank L. DeSilva

Word Count 2,793

What belongs to Western Man is, externally, an obvious point if the distinctions between past and present are to be asked: For what is seen can be believed. But, what of the unseen? Of Fate? Incident? Destiny? What does this culture (as with all higher culture) owe to the intangible? To that psychic presence that, individually or collectively, affects the existence of its race-soul? Is it mere chance, coincidence, or luck that leads a tribe, a city, or nation to reach its potential unrealized by those that have come before? Are the facts of history simply to be analyzed as events [actualized] that had only tangible components by which to become? Moreover, just what are the ‘forces’ behind the creations of fire, or the wheel, of atomic fusion? What is tangible? Intangible? Is the ‘fact’ that we see enough? On the other hand, is there a deeper, more spiritual – yes, simpler answer? Let us discover one if we may.

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The Silent Brothers ~ Legacy of Defiance Chapter I

The Silent Brothers ~ Legacy of Defiance

[Over the last several Months, we have had an upsurge in requests for more information and material on a written Work that, for many, has much historical and persistent value about the state of our European ethos; more specifically, our American ethos.

We have highlighted this Author before, and Frank L. DeSilva is known by many as a comrade of Robert J. Mathews and David Eden Lane, and has written extensively on Philosophy, race, and Social sciences. He has begun to tell the story, the True Story, of the Silent Brothers or Bruder Schweigen, in which so much of this Story has brought us all to where we are, today. With so much going on today, with so many articulate and young spokesmen and women, it is always important to maintain a certain continuity, a memory, a Legacy if you will, so that one will always be able to gauge where, or how far, we have all come, in this continuing story of a Future West.

We are not sure how much material we will be highlighting, but whatever the amount, We here, at Foundations, have enjoyed every word. The Staff]

Frank L. DeSilva

Word Count 3,224

Chapter I

On a cool and windy morning, in the deep canyons of Arizona, a whisper of voices carried, hauntingly, across the undulating river; irregular outcroppings of massive rocks protruding through the icy-blue waters, adding the weight of years and memory and adding, also, to the majesty that was the Grand Canyon. It was my first prolonged trip to this area of my homeland, although I had driven through it many times; it was now that I found myself amongst some of the oldest of memories – the great canyon, made by extreme force, pressure, and violence was now peaceful, tranquil, and created a sense of beauty and harmony.

The year was 1980.

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