The Metaphysics of Blood & The Future Folk State
Rise of The West
Word count 5,387
[Editor’s Note: White Nationalism is not, strictly speaking, based on the construct of race, but on everything that is Race.
This includes the most obvious: That of the positive influences that a specific race-culture brings to bear. This includes Art, metaphysics, architecture, Science and, most important to any people – it sense of Culture – its understanding of what, truly, it means to be Noble.
If one does not know how to be noble, how then, can one better understand his friends, and his enemies?
In his book, Rise of The West, Frank L. DeSilva, presents a very compelling over-all case for the Spiritual value of Race, as well as the necessary responsibilities that a race-culture owes itself, as well as others.
What a People, for that is exactly what Race is, owes itself, is to remain true to its legacy, that is nobility in and of itself. It is tradition, and then again, more, for legacy implies obligation and a sense of duty to that people, before it can be shared with others.
Rise of The West is available in Print and Kindle (on Sale now) The Staff]
THE RISE OF NOBILITY:
The Death of the Noble Savage?
Rousseau’s use of the term ‘noble savage’ was in connection with man’s ostensible relationship between Nature and Civilization. Between [man] himself and his technics. What Rousseau actually meant by this comparison I cannot say; every man, including this author, has a ‘pre-condition’ for both nature and civilization. In some respects however, I agree with the premise that ‘man is better in a state of nature than he is in a civilization’. It is only as to that level in the abstract sense that we agree however. The word ‘better’, it must be understood, is a ‘pre-condition’ that supposes a ‘lesser’ point in man’s spiritual and physical being. Of the latter, I concede that we have changed ‘externally’; that we are modified on a daily basis. However, as to the conscious and unconscious spirit, this point is not clear even to those who have made it their life’s search.
The Story of The Silent Brothers
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Along with Foundations of The 21st Century, this Book offers a clear and exciting revelation into the history of American ethno-natonalism, and the part these Lives played in this History.
~ Foundations of The 21st Century ~
If you are a student of History or Philosophy, and would better understand the function of Race and Culture, in this respect, especially the North American evolution, then a study of this Work, will be invaluable.
The Silent Brothers ~ Legacy of Defiance
[Over the last several Months, we have had an upsurge in requests for more information and material on a written Work that, for many, has much historical and persistent value about the state of our European ethos; more specifically, our American ethos.
We have highlighted this Author before, and Frank L. DeSilva is known by many as a comrade of Robert J. Mathews and David Eden Lane, and has written extensively on Philosophy, race, and Social sciences. He has begun to tell the story, the True Story, of the Silent Brothers or Bruder Schweigen, in which so much of this Story has brought us all to where we are, today. With so much going on today, with so many articulate and young spokesmen and women, it is always important to maintain a certain continuity, a memory, a Legacy if you will, so that one will always be able to gauge where, or how far, we have all come, in this continuing story of a Future West.
We are not sure how much material we will be highlighting, but whatever the amount, We here, at Foundations, have enjoyed every word. The Staff]
Word Count 3,224
On a cool and windy morning, in the deep canyons of Arizona, a whisper of voices carried, hauntingly, across the undulating river; irregular outcroppings of massive rocks protruding through the icy-blue waters, adding the weight of years and memory and adding, also, to the majesty that was the Grand Canyon. It was my first prolonged trip to this area of my homeland, although I had driven through it many times; it was now that I found myself amongst some of the oldest of memories – the great canyon, made by extreme force, pressure, and violence was now peaceful, tranquil, and created a sense of beauty and harmony.
The year was 1980.
Amendment to the Constitution: Averting the Decline and Fall of America
[Editor’s Note: The daily call for ‘change’ in the heart of the West, mostly by cultural-marxists, and honest ‘radical leftists’, those that bear the brunt of the common acceptance of revolutionary conduct and philosophy, has markedly become a part of the national dialogue in recent years. While this dialogue never really went away, the change in tactics by the right of center or White Nationalists/Alt-right milieu, has also changed in tenor and delivery.
Some of these changes have produced fruit, and some have withered on the vine.
The momentum of the Right, as opposed to ‘conservatives’ has, once again, run into the cul-de-sac of ‘public action’ versus that of the mendacious and tedious world of legality, that is, Institutional legality. This is a political machine, mostly. The common-law of the Anglo-Saxon, precedent has, in the past 50 years, taken second-place to those who parse the elements of Law, and substitute those laws, or rather, insert these laws, to coalesce one political party against the other.
Law and Institution, however, is part of the reality that Nationalists find themselves.
What to Do?
Below is a Proposed Amendment to the Constitution of the United States, presented around 1985, and made a small, yet visceral circuit, for a a decade. It makes interesting reading. The philosophy and intent, however, if taken at face value, is still a wake-up call. However one discerns this presentation, it is the right time, at least in the United States, to re-visit this proposition. We lean, once again, on the Work of Frank L. DeSilva, of which this is a partial excerpt, and thank him for his efforts.
Amendment to the Constitution:
Averting the Decline and
Fall of America
When the fate of a nation is imperiled from within its own ranks, and from aliens who have joined its ranks, and within the space of one or two generations, the society established by its forefathers has been riven from its frame, the guardians of that nation must take action to defend their people from their own destructive elements and repair their defects, or be held responsible before God and man for their inaction. America is such a nation; the 80’s are a part of such a generation and our local elected officials are the guardians of whom I speak.
The purpose of this text is to remind this generation of its obligations to its country, to enlighten it in some measure as to its defects and destructive elements, and to present a plan to correct them. Subjects discussed herein may be considered by some to be sensitive and even outrageous, but the incensed and outraged will be those who by their action or at times by their very presence within the nation were themselves outrageous and controversial twenty years ago.1 The course of action recommended by this text is a constitutional amendment presented to the several states through a convention called by Congress upon petition by the several states through their legislatures, who would have the foremost responsibility for action, that this text is primarily directed.
Evola’s Nietzschean Ethics:
A Code of Conduct for the Higher Man in Kali Yuga
The subtitle of the English translation of Julius Evola’s Ride the Tiger (Cavalcare la Tigre) promises that it offers “A Survival Manual for the Aristocrats of the Soul.” As a result, one comes to the work with the expectation that it will constitute a kind of “self-help book” for Traditionalists, for “men against time.” One expects that Evola will offer moral support and perhaps even specific instructions for revolting against the modern world. Unfortunately, the subtitle proves misleading. Ride the Tiger is primarily devoted to an analysis of aspects of the present age of decline (the Kali Yuga): critiques of relativism, scientism, modern art, modern music, and of figures like Heidegger and Sartre; discussions of the decline of marriage, the relation between the sexes, drug use, and so forth. Many of the points Evola makes in this volume are made in his other works, sometimes at greater length and more lucidly.
The Sin of Pride
I like Dr. Jordan Peterson. I have watched almost all of his YouTube videos, and listened to many of his interviews. I even have a ticket to one of his upcoming events. He explains complex religious and psychological concepts in a way that is intellectually satisfying. Often these are truths that I believed but could not explain how or why. His explorations of Carl Jung and ancient literature—closely paralleling the work of Joseph Campbell—make reading more enjoyable and exciting. He helps make learning easier for students. There is no higher praise I can think of to offer a professor.
His prominence, however, does not make him infallible. In his applications of ancient archetypal truths to modern contexts—a difficult task for even the wisest among us—Peterson has mischaracterized the arguments for White Nationalism, and collective identity in general. It is a fairly typical criticism of collective identity, and so it is worth looking at a demonstrative quotation with a magnifying glass.
In one recent instance, Dr. Peterson was presented with the following quote from Dr. Ricardo Duchesne:
The Song of Albion: What Dreams May Come?
Word Count 5,896
[Note: This is an excerpt from Song of Albion, a Work penned by the Author many years ago. It is a ‘historical’ Work, insofar as the flow of History has passed the original draft with many an un-foreseen occurance in the Life of the West. Strange, however, Truth seems to care little of our accounting of Time, and this Work was prescient, indeed, much more has happened in the West, which proves the validity of this, dare We say it, Prophetic analysis. The Staff]
In today’s world of overreaching denial of Western race-culture, the almost demonic zeal with which our young are denied their own history, in favor of the non-western, is more than dismal – it is an evil thing, a thing which, by most accounts, has changed the very actualizations of the children of the West, for their heroes are not of their stock, their perceptions of beauty, counterfeits of the real expression of their future mates, the roles of masculinity and nobility being given to superficial, banal, and sociologically different types of men and women. This is more than dangerous, and will, in all likelihood, be discounted by many, but it is always a good thing to prove a postulation: So, I urge you, the reader – no, I dare you, to look to your own children, compare them with yourself, and then to your father or grandfather, and see just how far they, and you, have strayed. I dare you.
Gary Lee Yarbrough: A Man Against Time
To those Silent Brothers who, living or dead, struggled for a better way of life for themselves and their children; who left a legacy for those who were to come after, and to the children in the wombs of their wives, continuing the flow of Life itself. ~ Frank L. DeSilva ~
Word Count 4,905
Gary Lee Yarbrough, a man dedicated to the People of the West who, in the telling, gave more than his Life: He gave his Family, his Home, his Love, his children, his ideals and his very Soul.
Hard to imagine, in these days, a man willing to expend all the effort, all the risks, and all the personal obligation to a cause. Yes, a Casus Belli.1
This Work is about Life, and Gary Lee Yarbrough stands in a unique place, amongst unique individuals.
His story, like that of his comrades, those Silent Brothers, has had a large impact on the meaning of today’s happenings: The so-called Alt-right, with its many faceted alliances and dedicated individuals have, to date, made quite an impression upon society at large, as well as around the World. None of these inroads, and I mean none, would have come to pass without the participation of men like Gary Lee Yarbrough. Period.
Meeting Gary, getting to know him, was something that I will not soon forget.
Our ancestors knew that we live within a myth. This myth has not ended with the passing of our ancestors; this myth never ended. Deep inside we know the magic that is our people, our nation, our tribe, our race, our culture, our ethnos. What we are is magical, because all our folk songs, legends, mythology, all the mysteries about our ancestors point to something. They all point to someplace where we come from and where we will return. Awakening is understanding that we never left this place. The national awakening, this spring that Europe is beginning to experience, that Estonia is experiencing, that Finland will experience, this national awakening that we live to bring about is magic itself, it is myth itself.