The Metaphysics of Blood & The Future Folk State
The Metaphysics of Blood & The Future Folk State
Word count 5,387
[Editor’s Note: White Nationalism is not, strictly speaking, based on the construct of race, but on everything that is Race.
This includes the most obvious: That of the positive influences that a specific race-culture brings to bear. This includes Art, metaphysics, architecture, Science and, most important to any people – it sense of Culture – its understanding of what, truly, it means to be Noble.
If one does not know how to be noble, how then, can one better understand his friends, and his enemies?
In his book, Rise of The West, Frank L. DeSilva, presents a very compelling over-all case for the Spiritual value of Race, as well as the necessary responsibilities that a race-culture owes itself, as well as others.
What a People, for that is exactly what Race is, owes itself, is to remain true to its legacy, that is nobility in and of itself. It is tradition, and then again, more, for legacy implies obligation and a sense of duty to that people, before it can be shared with others.
Rise of The West is available in Print and Kindle (on Sale now) The Staff]
THE RISE OF NOBILITY:
The Death of the Noble Savage?
Rousseau’s use of the term ‘noble savage’ was in connection with man’s ostensible relationship between Nature and Civilization. Between [man] himself and his technics. What Rousseau actually meant by this comparison I cannot say; every man, including this author, has a ‘pre-condition’ for both nature and civilization. In some respects however, I agree with the premise that ‘man is better in a state of nature than he is in a civilization’. It is only as to that level in the abstract sense that we agree however. The word ‘better’, it must be understood, is a ‘pre-condition’ that supposes a ‘lesser’ point in man’s spiritual and physical being. Of the latter, I concede that we have changed ‘externally’; that we are modified on a daily basis. However, as to the conscious and unconscious spirit, this point is not clear even to those who have made it their life’s search.
The Story of The Silent Brothers
Along with Foundations of The 21st Century, this Book offers a clear and exciting revelation into the history of American ethno-natonalism, and the part these Lives played in this History.
If you are a student of History or Philosophy, and would better understand the function of Race and Culture, in this respect, especially the North American evolution, then a study of this Work, will be invaluable.
Do you want the Culture War?
Then you’re in luck.
The cuckservative student group Turning Point USA’s (TPUSA) “Culture War Tour” is traveling all over the country and igniting a battle its hosts didn’t intend. Rather than pitting the cringe conservatives of TPUSA against campus Leftists, the tour has become a Dissident Right guerrilla war. Young nationalists have taken over Culture War’s Q&As and grilled TPUSA leader Charlie Kirk on his bad ideas and goofy antics. Conservative Inc. is irate over this guerrilla war and is trying to crush it through censorship and an outrageous smear campaign.Continue reading “Conservatism, Inc.”
Then, after a while, there were too many poor. Altogether too many. Folk you didn’t even know . . . Swarming all over . . . spreading through cities, houses and homes. Worming their way by the thousands, in thousands of foolproof ways. Through slits in your mail-boxes, begging for help, with their frightful pictures bursting from envelopes day after day, claiming their due in the name of some organization or other. Slithering in. Through newspapers, radio, churches, through this faction or that, until they were all around you, wherever you looked. Whole countries full, bristling with poignant appeals, pleas that seemed more like threats, and not begging now for linen, but for checks to their account. And in time it got worse. Soon you saw them on television, hordes of them, churning up, dying by the thousands, and nameless butchery became a feature, a continuous show, with its masters of ceremonies and its full time hucksters. The poor had overrun the earth . . .
— Jean Raspail, The Camp of the Saints (1973)
For decades our governments, without any form of democratic approval, have created the predicament we now find ourselves in through false-flag wars, regime-change charades, and by blurring distinctions between legal and illegal immigration. They’ve thrown open our borders and welfare systems to manic insurgents, opportunist chancers with an eye for our women, and anyone with a high degree of melanin and a low work-ethic. They are given promises of pecuniary incentives, provided that sufficient numbers of them vote the right way, giving the social engineers the raw organic material to create their Frankenstein-like monster of a multicultural utopia. These marauders then set about advocating endlessly for their own personal, familial, and tribal benefit, using every artifice at their disposal of supposed past injustices like “colonialism” and excuses such as “white privilege” to exploit our misplaced philanthropy and misguided generosity.
Part 2 here
As I was scrolling through Gab the other day, I witnessed a remarkable little dig at the Jews. A well-known Dissident Right personality named John Rivers shared a tweet by Commentary Magazine editor John Podhorertz’s and commented, “look at this fucking Jew.”
Before I even had a chance to read J-Pod’s tweet, my normie instincts kicked in, and I thought to myself, “My, that was pretty nasty, wasn’t it?” Like many of us, I was neither born with the red pill, nor did I have it thrust upon me. Instead, I achieved it. With the blacks, Hispanics, and Muslims, it took only a few years after paying my own taxes for the first time. But for the Jewish Question, alas, it took decades. So after reading Rivers’ post, I reminded myself of all the ways such nastiness could be warranted.
A Nation on Fire: America in the Wake of the King Assassination
Hoboken, N.J.: John Wiley & Sons, 2009
“Events have unmistakably shown that any municipality in the country with a Negro population is susceptible to a racial outbreak.” — From an FBI report dated May 26, 1967
The world-city means cosmopolitanism in place of “home” . . . To the world-city belongs not a folk but a mob. Its uncomprehending hostility to all the traditions representative of the culture (nobility, church, privileges, dynasties, convention in art and limits of knowledge in science), the keen and cold intelligence that confounds the wisdom of the peasant, the new- fashioned naturalism that in relation to all matters of sex and society goes back far to quite primitive instincts and conditions, the reappearance of the panem et circenses in the form of wage-disputes and sports stadia–all these things betoken the definite closing down of the Culture and the opening of a quite new phase of human existence–anti-provincial, late, futureless, but quite inevitable.
Word Count 6,447
A City is made up of individuals who, like cities, states, and nations have a rhythmic cycle in which their lives and fortunes are inextricably bound: Birth, Life, and senility, and in just this order. Individuals, those basic building blocs which are the elementary source and strength of any social dynamic, which envisions the socialization of its unique tribal acquaintances, are, so called, ‘fellow citizens’. Up until recent times, these tribal acquaintances were, as the word ‘tribal’ implies, of the same racial stock, and was duly understood to mean that, each in turn, were part of an extended family, and basked in the sacred fraternity of citizenship, the gift which organized city-states inferred upon its fellows to mark them unique, and empowered with special privileges as compared to the dark and abysmal counterparts which, in ancient times, were considered barbarians. This marked a complicated and natural aversion to ‘outsiders’, and invoked the enmity of opposites.
It is said that opposites attract.Continue reading “Citizenship: The Final Word”
The More Things Change…The More They Stay The Same
Word Count 8,882
The ‘security’ aspect of our endeavors was proceeding well, and it was not long until we were directed to several individuals who worked with military and certain law enforcement agencies, both active and retired, who had accumulated equipment of various types, and we out-fitted ourselves accordingly; we were now complete with ‘body armor’, wireless technology of the day, and various reconnaissance equipment and these individuals, working with some of the men who adhered to our unit, would arrange to purchase, and ship this equipment. We were the first to use FM wireless communication devices, and this made forays into certain areas, or when reconnoitering persons or places of interest, much easier. These ‘dry run’ scenarios would pay dividends when, on several occasions, men were placed within certain opposition camps, such as the International Committee to Combat Racism (INCAR), a subsidiary of The Communist Party USA1 (CPUSA), and became bona fide members of these organizations.
[The following is the text of Hungarian Prime Minister Viktor Orbán’s annual state of the nation address, which was delivered in Budapest on February 10, 2019. A video of the speech with an English-language voice-over is available here. ]
[Former] President of the Republic, [former] Prime Minister, Mr. Speaker, Mayor of Budapest, Ladies and Gentlemen,Continue reading “Prime Minister Viktor Orbán’s “State Of The Nation” Address – FULL”
Word Count 1,027
Over the last Year, many have come to me, asking me what, exactly, are the ‘tenets’ of White Nationalism.
Firstly, I ask if they have read the complete Work. Mostly, these individuals have only read excerpts, here and there.
It is not a good idea, with any work, to take bits and pieces, put it together, and then introduce it to the public so, with that in mind, below is partial presentation of the 25 Points, as constructed in this Work.
The Reader should recognize, at the outset, that these ’25 points’ are, like all presentations of this type, workable and valuable, as seen by those who, collectively, added to the corpus. Likewise, as I have said before in the above Work, this collective effort is but a ‘watermark’, and as the future progresses, the final Edit, as it were, is yet to be penned.
Taken as a whole, however, these elements will not be modified in any significant way.
In case anyone who is reading this presentation or idea, for the first time, it should be noted that White Nationalism is not a rhetorical concept, and that this ideology is intended to become the foundation of a Political process, indeed, has become the foundation of a political movement. The implementation of this process is, as always, up to those spirits who have the insight and courage, to create and present this to the world.
For now, digest and reflect.
The belief in TerritoryFrank L. DeSilva Word Count 1,538
Diverse populations, that is, in a racial sense, no matter the cosmopolis of its language, has never realized a higher culture in the real sense, at least not for long. The many attempts, including the great “experiment” of the United States, have failed. The antagonisms are many. The brutalization of the many inhabitants by each opposing “group” is natural, albeit dysfunctional, and cannot support the integrity of any given organized culture. The platitudes given the populace by its erstwhile leaders are political posturing, plain and simple. They elect to sympathize with “special interest groups” in order to gain an advantage in a “numerical” democracy; this does not promote the real interests of the “host-race” on which mores, spirit, and destiny-will the Nation/Culture was founded. This exacerbates this entire dysfunctional process. Anyone who questions this process is considered a radical by the existing order.
In ROTW, the entire concept of a rising, fledgling, and independent people, presupposes a natural and independent Political State. Without a state, there can be no real affirmation of either independence, nor freedom. As such, the dream of many of those Western men and women must, at all costs, come to grips with the reality of both a natural and geographical State. To this end, to be sure, have been many and varied attempts to distill, and explain to the various adherents and visionaries which encompass the racial/nationalist struggle for a homeland dedicated, and created for members of the West – just as had their forefathers and mothers realized, of yesteryear.
The Rise of a New West is predicated on it.
I have often said that “…the search for Land is over…”, and so it is.
As this discussion has been in the forefront of many personal, as well as public discussions and debates, and seeing the smallest of movements, once again, in the reemergence of this basic, and pivotal role of White Nationalist policy, as it relates to the future growth of a national direction.
Moreover, I feel it is opportune to bring this discussion to the fore again, although in a more oblique, and revised version.
Rather than quote all the ‘usual suspects’, erudite and world-worn though they are, and most certainly deserve our attention, such as Hobbes, Locke, Rousseau, Kant, Plato, Aristotle, Jefferson, Adams, Jay, and even Franklin, I will try and encapsulate (even offer a few quotes…a mean feat, but remembering also, to assuage those who thrive off this obligatory bulwark of fact and faith) the construct, although not the methodology, of my antecedents, our forefathers, those who made us, who gave us this elusive and mercurial process of ‘thinking for ourselves’, and thereby creating, that environ most suitable for us and our children.
It is well and good that we, White Nationalists, proceed and direct our ideas and common-sense applications of form, as it were, to our fellows, those rudimentary and common-folk who, in actuality, are our neighbors, our wives and sisters, our work-place brethren and, most importantly, to ourselves. To inculcate ideas and forms of methodology are fine, in the main, and what other recourse can we count on? The innumerable words and phrases are, of course, a necessity, until that time that necessity, itself, requires more of us.
In my mind, the penultimate Idea, or as the converse may be attributed, is that Land, or in the abstract, ownership of land, is the absolute cornerstone of White Nationalist philosophy. Moreover, the realization that soil, unlike blood, is continuous, even when changed, superficially, by erosion or man-made enterprises; blood, on the other hand, may be changed, diluted and made more malleable by indifference and lack of responsible attention.
Therefore, it is Land, in its permanent and decidedly unique inference of human habitation, that our discussion relates to a more mundane, yet not so distant interaction with ourselves and our posterity. Land, in a Western ideation, is sacrosanct, a veritable ‘holy grail’ to those independent and sovereign souls who, among the larger body of the earths populace, see the harnessing of a ‘natural’ thing, to be a duty, a responsibility of a dutiful husband man, who would till the land, thereby bringing forth the substance of life, guaranteeing him and his family, the necessities of life and, by extension, those that come after.
Yes, and what comes after?
Those who have made the study of Natural Law a life-long pursuit have, almost to the man, decidedly come to the conclusion that it is longevity, by its very nature, is that which precludes the loss of sustained serfdom. Slavery is, by all accounts, a state of un-natural affairs, although is understood by such as Ragnar Redbeard and Darwin, as a state of nature, however unsavory it might be. Nevertheless, it is to longevity that we address ourselves, namely: Perpetuity.
To ‘hold land’ at the behest of a State, or any authority is, without reservation, opposed by White Nationalists. The revitalization of a racial state is predicated upon this simple realization.
Moreover, to secure Land, proper, is the basis for action of a free people:
the inhabitants of any country who are descended and derive a title to their estates from those who are subdued and had a government forced upon them against their free consents retain a right to the possession of their ancestors…for the first conqueror never having had a title to the land of that country, the people who are the descendants of, or claim under, those who were forced to submit to the yoke of a government by constraint have always a right to shake it off and free themselves from the usurpation or tyranny which the sword has brought in upon them…’ [§192]. ‘Their persons are free by a native right, and their properties, be they more or less, are their own and at their own disposal, and not at his’ [§194].
This, of course, leads the stouthearted to conclusions, ironic though it might appear to some of us, that:
No damage therefore, that men in the state of nature (as all princes and governments are in reference to one another) suffer from one another, can give a conqueror power to dispossess the posterity of the vanquished, and turn them out of that inheritance, which ought to be the possession of them and their descendants to all generations….¶184
Their persons are free by a native right, and their properties, be they more or less, are their own and at their own disposal, and not at his. ¶1941
The insistence of tried and true methods, however, seem to have been passed by in the frenetic attempt to ‘convince’ our brethren of the ‘rightness’ of our cause; instead, we should, all of us, attempt to reaffirm the basis, yes the basic realizations of the primacy of our attempt to become a People, once again, by fostering, and inculcating every waking day, the realization that without that personal interdiction of our basic and most intrinsic need for a viable estate, firstly, of personal property, as well as the necessity to maintain this property, in perpetuity, is of the most permanent and incendiary qualities of White Nationalism.
I believe that most of us agree to two things:
This may be an inversion, to some, of ‘blood and soil’, but I feel it places the chicken before the egg; this does not, however, decrease the ideation of ‘blood and soul’, but only reinforces it.
White Nationalists know, or should know, that it was Law, both of the legal variety, as seen conditionally by our English forebears, as well as seen by those considering the natural variety, as the above quotes emphasize. Even Njal, in the Icelandic Saga’s, saw this clearly as “Me lögum skall land byggja og ólögum eya2,”which recognizes both a ‘discipline’ as well as a causual effect upon the relationship between the two elements.
One must, firstly, possess property, before one can lay claim legally to it.
This brings us to today’s effort to reclaim, as well as establish, a real territory, an ethno-state, in which we might begin, again, the long process of revitalizing our status as free and sovereign people; to accumulate wealth as our skills support, and begin the long and perilous route of establishing a viable Industrial America, that productive state in which we can, honestly, compete with ourselves, as well as others, to build a nation consonant with our advances in technology and our innate desires.
Once we have convinced our people of the ‘natural rights’ of possessing, in a generational setting, the environment in which we live, we may better and more forcibly, remain fixed to our ‘place’, thereby inculcating and making real, our duty and obligation to our Nation.
Such is the hope of White Nationalism for all our people.
National Pan-Aryanist Party – Position Paper, 1989, NPAP Press.
1 John Locke, Second Treatise of Government (1690)
2 “By law is the land built; by lawlessness (unlaw) destroyed”